Saturday, July 4, 2009

Rulings pertaining to washing the Deceased


Question:

What is the correct description that has been related from the chosen one (the prophet) regarding washing the deceased?
Answer:

The legal description of washing the deceased is that the person washes the private parts of the deceased and then he begins washing him (his entire body). He starts by washing the limbs like in Wudhu' (ablution). He performs his ablution for him except that he does not put water into the deceased's mouth or nose. He only moistens the cloth and cleans his nose and mouth with it. The he washes the rest of the body and that is done with lotus leaves. The lotus leaves should be grounded then put with water. Then it should be hit with the hand until it has a foamy lather. Then the lather is taken and the person's head and beard are washed with it. Then the rest of the body is washed with leftover lotus leaves, because it will cleanse him well. Then camphor is put in the last washing. Camphor is a well-known perfume. The scholars haver said that from its benefits is that it causes the body to harden and it repels vermin from it.
If the body of the deceased is very dirty, then the person may wash it more. This is due to the prophet's statement to the women who were washing the body of his (deceased)daughter.

"Wash her three times or five times or seven times or more than that if you think it is necessary." (Al-Bukhari no. 1259 and Muslim no. 939)

Then,after this,the person should wipe the deceased's body and place it in its shroud.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah, Vol.3, p.g 56,57, DARUSSALAM.

slander and backbitting:


"Imaam Muslim said that Yahyaa ibn Ayyoob narrated to him that Qutaybah and Ibn Hujr said: Ismaa'eel narrated to us from al-'Alaa' from his father from Aboo Hurayrah, that the Messenger of Allaah (sallallaahu 'alayhe wa sallam) said: "Do you know what gheebah (backbiting) is?" They said, "Allaah and His Messenger know best." He said: "That you mention about your brother something he dislikes." It was said, "What if what I say is true about him?" He said: "If he is really like what you have said, then you have backbitten him (gheebah), and if it is not true, then you have slandered him (buhtaan)." It is not ever permissible to slander people, not the people of innovation, not even the kuffaar. I believe you are referring to gheebah (backbiting). Slandering (buhtaan) is lying on someone, and backbiting is stating the truth about someone, something that he would not like to hear.
and only becomes permissible in certain instances, like warning against a harmful person (including innovators, thiefs, people who cause corruption, weak narrators and liars, etc.), consulting a judge about the oppression of a person, seeking help in correcting a wrong, etc. It is not something only related to the 'aqeedah or manhaj of a person. Refer to Imaam an-Nawawee's chapter on Backbiting from Riyaadh as-Saaliheen and then the chapter after it about the exceptions to its prohibition.

Friday, July 3, 2009

Fighting In Times Of Weakness-Ibn Taymiyah Raheemahulah

Fighting Shouldn't Be More Harmful Than Leaving It - Shaikh Suhaymee Hafithahulah

Tawheed al Haakamiyya::::???


Shiekh Salih bin Fawzan bin Abdullah al Fawzan made a refutation of these present day youths who say that the fourth category of Tawheed is al Haakamiyyah.

He says on p.17 from his excellent book 'Duroos minal Quran'

"The mistake in the categorisation of Tawheed- There are amongst the modernists who categorise Tawheed into 4 categories and say: Tawheed is of four types; Tawheed Rububiyyah, Tawheed al Uluhiyyah, Tawheed al Asmaa wa Siffaat and Tawheed al Haakamiyyah and he bases this on the fact that this categorisation is a matter of terminology and not restricted so therefore there is no problem in adding to the three (categories).

It is said to this one, this categorisation is not a matter of terminology but this categorisation is to be taken from the Book and Sunnah and when the Sallaf categorised Tawheed into 3 categories then they derived it from the Book and the Sunnah.

As for the Haakamiyyah(meaning ruling by Allaah's law) then it is truth it is a must to make rulings according to the legislation of Allaah, the most High. However, this enters in Tawheed al 'Ebaadah because (it is obedience to Allaah)and the Sallaf did not neglect maintaining Allaah's oneness in ruling such that one can come later and add it. Rather it is to them (sallaf) under Tawheed al Ebaadah (Tawheed al Uluhiyyah) because from the worship of Allaah, the most high is to obey him in ruling according to His legislation. So it should not to be made a separate category otherwise it necessitates that salat is made a category from the categories of Tawheed and zakaat is made a (separate) category, and fasting a (separate) category, and Hajj a (separate category) and every kind of worship is made a separate category of Tawheed thereby making Tawheed have categories with no end! And this is wrong, rather all kinds of worship all of them come under one category and that is Tawheed al Uluhiyyah for it is comprehensive not allowing other than it to enter it."

END OF TRANSLATED QUOTE FROM DUROOS MINAL QURAN

Also this hukm is for everyone the rulers and the ruled so when these modernist add al haakamiyyah as a fourth category to Tawheed then they refer to the rulers mainly but rather the verses in Soorah Maaidah are not restricted to just the rulers rather we all have to rule by Allaah law in our everyday lives. As the Prophet sallallaahu 'alaihi wa sallam said "Everyone of you is a shepherd and everyone has a duty to his flock..." and in this hadeeth he sallallaahu 'alaihi wa sallam mentioned from the slave al the way up to the ruler being responsible so how is it that these modernists only look to the rulers!!!

How you are is how you rulers will be!!! As is said.

Sheikh Uthaimeen Rahimahullaah said "there is one verse that categorises tawheed in all three categories soorah maryam verse 65" [i heard this from him rahimahullaah directly]

"You Lord of the heaven and the Earth,
So worship Him and be patient upon His worship
Do you know any similitude to HIM"
Maryam 65

See the book 'Al-Qawl asSadeed fe rad 'ala men ankara taqseem at-Tawheed' by Abdulrazzaq bin Abdulmuhsin al 'Abbad where he refutes those you say the three categories are a matter of terminology. Also statements of the sallaf such as Ibn Batta (d387), Ibn Mandah (d395)Abu Yusuf (182)Abu Haneefah, Imam Tahawiyy, Ibn Jareer atTabaree, Ibn Hibban,
Ibn Abi Zayd al Qirwaani in the matter of categorising Tawheed into 3 categorisations.

This book is also a refutation of Salah as-Sawiy and Saqqaf the innovator sufi asha'ree.

So brother we use the argument of our noble sheikh above and say to the confused one who has brought this weak argument that why don't you make the pillars of Islam categories of Tawheed before al hakamiyyah since ruling by Allaah's law is an obligation but establishing the salat, zakaat, etc are PILLARS in Islam. Rather this was not the practice of scholars in the past or present except from the ignorant who thought that they could fool the people with their political agendas as Sheikh Solaiman alRuhaili said " First they call to TANFEER (speak out against the scholars and rulers), then TAKFEER and then TAFJEER (bombings of Muslims non-Muslims in Muslim country)"

Allaah begins the Quran with the three categories of Tawheed and ends it with three categories. The whole Quran contains the three categories of Tawheed.

Allaah knows best

Thursday, July 2, 2009

A MERCY TO ALL MANKIND:


Muhammad was the seal of prophecy, The final messenger of Allah was sent like those prophets before him to establish the creed of monotheism and the laws which stem from this perfect belief "And We have not sent you except as a mercy to mankind" (Qur'an 21:107)

With leadership and conquest comes fame but fame did not affect this man whose only aim was to establish the religion of Allah on earth. His position as a Messenger of Allah was not exaggerated. His insistence on being a mere mortal like others was firm. And his desire to single out Allah alone for worship was stressed wholeheartedly.
"And We have not sent you except as a mercy to mankind" (Al-Anbiyah, The Prophets 21:107)

The year is 570 CE, five years after the death of the Roman Emperor Justinian. An army of men, horses and elephants ruthlessly march towards the city of Makkah, intending to wipe it out of existence. This is the army of the Abysinnian warlord Abraha, who after conquering Yemen is now advancing towards the sacred city of Makkah. One of the notables of Makkah, Abdul-Muttalib, has ordered all the women and children to go up into the mountains and take refuge there whilst the men go and fight. However, the men of Makkah are of no match to the deadly Abysinnian lancers who soon crush their resistance on the borders of the city.

Victory seems imminent for Abraha. Yet when the army advances to the fringes of the city, headed by its lead elephant, the creature stops unexpectedly and refuses to go any further towards the direction of Makkah. No amount of budging will make this beast go towards the direction of conquest, yet when the army turn it around, it is more than willing to go back. Suddenly from the distant horizon, a huge flock of birds is seen. Ominously it makes its way to the scene of the battle. In their beaks and claws the birds carry with them stones. Like lightning do they descend upon the confused army of Abraha and pelt them viciously with the stones. The stones start to cut and tear away at the bodies of these aggressors and reduce them to helpless wretches. The army of the tyrant are sent back in humiliation. It is no less than a miracle which has saved this sacred city.[2]

This event was to be remembered by the Arabs as the year of the elephant and was to hold great significance in the balance of power in Arabia. But it was the event which occurred fifty days later in the same year which was not only to be remembered, but would also change the course of history forever. It was on the 12th day of the month of Rabi-al-Awwal[3], that in the house of Abdul-Muttalib a child was born. It was the child of Amina, the wife of Abdullah, the son of Abdul-Muttalib. This was the child who would change the way of life of all those around him. This was the child who would unite all people under one way. This was the child who would bring the great empires of the world to a standstill.

This child was Muhammad, the last and final messenger of Allah to mankind.

The name Muhammad was given to the child by his grandfather Abdul-Muttalib. The name was one which was known amongst the Arabs at that time but was not common. The literal meaning of Muhammad is 'the praised one', and it is reported that upon being asked why Abdul-Muttalib had named his grandson so, he replied: "I did so with the desire that my grandson would be praised by Allah in Heaven and by men on earth"[4]. It seems as if the desire of Abdul-Muttalib came true, for it was the name of Muhammad (peace be upon him) which was to be uttered and praised more times than that of any person in history[5]. In fact it is not only men who praise this remarkable man, but also the Creator of the Heavens and the earth, Allah, and the inhabitants of the heavens, the angels:

"Verily Allaah sends blessings upon the prophet, and his angels ask Allaah to bless him. Oh you who have believed ask Allaah to send blessings upon him and greet him with peace" (Al-Ahzab, The Confederates 33:56)

The grandson of Abdul-Muttalib was destined to become the greatest man ever to live.

The early life of Muhammad (peace be upon him) before his prophethood, is unknown to most people. His life is highlighted by his sublime character and noble manners. The world of Muhammed, ((peace be upon him) was a world of idolatry, a world in which women and slaves had no rights whatsoever, a world in which men would cheat each other for a few dirhams.[7]

However Muhammad (peace be upon him) was not like those around him. He was not known to swear or talk in a vile manner, nor was he known to drink or gamble. His honesty surpassed that of all others and he was known with the title of 'Al-Ameen' (The trustworthy). In fact it was this quality of honesty which attracted so many people to his noble message.

The nature of the Arabs at the time of Muhammad (peace be upon him) was very barbaric and they would fight over the smallest of things, such as one tribes camel grazing on the land of another tribe. This would often result in wars which would last for years and take thousands of lives. In the year 605 CE the Kaabah was accidentally burnt down and a massive reconstruction programme had to be initiated. Many people were involved in it's rebuilding. However, upon its completion, the issue of replacing the black stone in its original place, the south east corner of the Kaabah, arose. Each of the major tribes and clans wanted the honour of placing the black stone in its proper place. Civil war loomed over the Arabian peninsula. It was then suggested by Abu Ummayah al-Mugheera, one of the elders of Makkah, that the way to settle this dispute was to let the first person to come through the mosque's gate the next morning, decide the fate of the matter. Lo and behold the first man to enter the mosque the next morning was indeed Muhammad (peace be upon him). Upon seeing him some of the Arabs exclaimed with joy, "here is the trustworthy one, we shall agree to his decision - he is Muhammad". Muhammad (peace be upon him) asked for a sheet or a robe to be brought to him and to have the black stone placed in the middle of it. He then asked the elders of each of the major tribes to lift up the sheet from each of the corners. The elders did as they were instructed and took the black stone over to the south east corner. Muhammed (peace be upon him) then took the stone and placed it firmly in its resting place And so it was Muhammad (peace be upon him) who with wisdom and honesty saved the Arabs from self-destruction.[8]

Muhammad's (peace be upon him) early life was wrought with unhappiness as he never saw his father Abdullah who died before he was born. At the age of six his mother, Amina passed away and he was entrusted into the care of his beloved grandfather Abdul-Muttalib. However, at the age of twelve, Abdul-Muttalib also passed away and Abu Talib, the uncle of Muhammed (peace be upon him), took charge of him. With such distress and heartache so early on in life, one would imagine that this boy would grow up to be rebellious and troublesome, as is the case in so many of our societies today[9]. But this was obviously not to be.

It was Abu Talib who then reared and brought him up. Abu Talib was a trader and businessman and he sometimes took his nephew along with him on his trade journeys. It was these trade journeys which eventually formed the alliance between Muhammad and his future wife Khadija. Khadija was a wealthy widow from Makkah who was known for her noble character and morals. Soon Muhammed (peace be upon him) was working for Khadija as a manager for her trade caravans. It was his honesty and efficiency which led to Khadija's proposal, and soon after Muhammed (peace be upon him) had returned from a trade journey to Syria, they were married.

It was in the year 610 CE that the prophet Muhammed (peace be upon him) received the first revelation. It was the practice of Muhammad (peace be upon him) that he would often go up to the cave of Hira to meditate and pray to Allah alone. One night during the month of Ramadaan[10] while he was meditating, an angel appeared before him. This was the angel Jibraeel (Eng. Gabriel), the very same angel who had brought down revelation to the earlier prophets of Allah such as Jesus and Moses (upon them be peace). ln a thundering voice the angel commanded him "READ" . "I cannot read", [11] replied Muhammad honestly. The angel grabbed hold of him and squeezed him so hard that Muhammed thought he would die of suffocation. "READ", the angel commanded again. Muhammad's reply was the same. So the angel squeezed him again and again, each time harder than the previous, and Muhammad replied the same, each time thinking that he would die of suffocation. The angel then released him and spoke the words which would be remembered as the first words of the final revelation to mankind:

"Read in the name of you Lord, Who Created. Who Created man out of a clot of blood. Read, and your Lord is the Most Bountiful. It is He who has taught man the use of the pen. Taught man that which he did not know." (Al-Alaq, The Clot 96:1-5)

This was the start of the revelation from Allah to humanity. It was the final incorruptible message by which mankind would have to live by and worship according to. And it was Muhammed (peace be upon him), the son of Abdullah who was chosen to spread this good news.


His Noble Character

It is the character of the prophet Muhammed (peace be upon him) which was one of the main reasons for the spread of his noble message. As mentioned before, he never swore and he never spoke vilely about anyone. But after his appointment as a prophet of Allah, he not only observed these excellent qualities for himself, but also ordered all the Muslims to live their lives according to these noble traits. This is why we find that lying and cheating are totally forbidden in Islam, and about lying the prophet (peace be upon him) said: "Lying leads to obscenity and obscenity leads to the fire of hell" [13]. For the Arabs to stop cheating and lying it would mean that the whole of their lives would have to be turned upside down. Cheating and lying during business transactions was a regular practice for the Arabs, and it was from this behaviour that the racist slogan "you cheating Arab!" was derived. Backbiting and slandering one another were totally forbidden and the prophet (peace be upon him) was instructed by Allah to inform the people that backbiting another Muslim was like:

". . . eating the dead flesh of your brother" (Al-Hujjarat, The Dwellings 49:12)

Muhammed (peace be upon him) was known to laugh very little, if at all. Rather when he was happy he would express his delight by smiling and he is reported to have said: "Too much laughter kills the heart" [15]. Likewise when he was angry, he would not fly off the handle or start a tantrum, but rather the complexion of his face would simply turn red.

The generosity of Muhammed (peace be upon him) was so great that one of his companions, Ibn Abbas described his huge generosity as being like ". . . the blowing wind" [16] . To give charity during those days was outdated and those who gave charity were very rare in that troublesome society. But the trends of society were nothing to this man, who simply wished to attain the pleasure of Allah by helping those who were less fortunate then himself. In fact his giving of charity often meant that he had to sacrifice the pleasures of life for himself and his family. His wife Aisha reported that ".... three consecutive days would not go by without the family of Muhammed not eating their fill" [17]

The relationship between Muhammed (peace be upon him) and women has been subject to vicious attack by many western writers. He has been accused of being sexually immoral and depraved by his enemies. Many a feminist has accused him of depriving women of their rights. Yet the reality of this man is unknown to many of these ignorant people. When Muhammed (peace be upon him) left the cave of Hira, trembling and shaking like a leaf, who was the first person that this alleged male chauvinist turned to? When spreading the message of Islam who was the first person to respond to this so called "patriarchal" religion? The answer is Khadija, his wife, a woman. It was Khadija who comforted him during these initial days of anxiety. It was Khadija who reassured him of his role by accepting his message. And it was Khadija who gained so much respect and admiration from this remarkable man.

Pre-Islamic Arabia was characterised by the evil crime of burying baby girls alive because they were seen as a shame to the family. Yet it was this man Muhammad who spoke out vehemently against this great social crime. In fact he stated the great blessing and reward of having and rearing female children : "Whomsoever brings up two girls upon this religion, then me and him shall be like this in paradise [and he joined his forefinger with his middle finger]"[19]. His conduct with women was not like that of the men today, rather he treated the women as they deserved to be treated. He did not openly parade women about like cattle[20], as was done before the coming of Islam nor did he seek to please them by showing off his masculinity. Rather he as described as being "......more shy than a virgin behind a veil"[21]. For a man who achieved so much in his lifetime it would be expected (by corrupt western standards!) that Muhammad would abuse his power with regards to women. Yet we do not find a single instance in his life in which he went out raping and destroying the honour of the women folk who were captured [as occurred is Bosnia and Kosovo, when the Serbian army attempted to rid their country of all Muslim presence -SA]. Rather it was the women of Arabia who came forward in their droves to accept the message of this man, who came to liberate humanity from the oppression of this world[22].

By the time of his death in the year 632 CE almost the whole of the Arabian peninsula had been conquered. A million square miles lay at his feet. Yet such was the humble nature of this man that he would mend his own shoes, sew his own clothes and milk his own goats. Such behaviour has become awe inspiring for millions of people and has thus led them to the beauty of this religion. As a leader for his people he was a great example of humility and mercy. When his companions walked past his house they could hear him crying in his prayer, so much so that it was like a "... boiling pot"[23]. He would continuously pray during the nights to such an extent that his feet would swell up. Upon observing this his wife Aisha asked him "..why do you pray so much, when your Lord has forgiven your past sins and your future sins?" and the reply from the prophet (peace be upon him) was "should I therefore not be a grateful servant of my Lord (by praying at night)"[24].

The famous conquest of Makkah is an event which shall be remembered for the justice and mercy which were shown that day. Even though he had the option to punish those who were guilty of oppressing the Muslims, Muhammed (peace be upon him) issued a general amnesty by which many people were forgiven. It was this behaviour which saw the amazing acceptance of Islam by almost the whole population of Makkah literally overnight.[25]

With leadership and conquest comes fame but fame did not affect this man whose only aim was to establish the religion of Allah on earth. His position as a messenger of Allaah was not exaggerated. His insistence on being a mere mortal like others was firm. And his desire to single out Allaah alone for worship was stressed wholeheartedly. It is for this reason that he ordered his followers not to make any pictorial representations or statues of him. Before his death he condemned the ". . .Jews and Christians for taking the graves of their prophets and pious people as places of worship"[26]. By implication this made it haram (prohibited) for the Muslims to take the grave of Muhammed (peace be upon him) as a place of worship. For all those who call the Muslims 'Muhammedans'[27], then this is the response which we as worshippers of Allah bring forward. Throughout history leaders of nations, ideologies and empires have often ended up becoming objects of worship. We find statues and pictures of Marx, Lenin, Caesar, Jesus, St Paul, Hitler, Napoleon, Confucius and so many others. Yet despite all the reminders of these people, it is still this man Muhammad (peace be upon him) who has had the most influence upon history, despite the fact that we find no 3-D visual image of him [28]. This is indeed a mercy from Allah.

The world of the 7th century was a crumbling place. The empires of Rome and Persia were locked in constant battle. The Chinese and Indian civilisations were in moral decline. Christianity, Zoroastrianism and Judaism were all religions which were fast losing momentum. The case of the Arabs was clear to everyone and they were regarded as being at the bottom of this decaying pit. It was among this decadence that Allah sent Muhammad (peace be upon him). He was like the light to this world of ignorance. Like a lamp did he shine in this abyss of darkness. From the confines of Arabia it was his light that would reach the farthest regions of the earth and release the people from their burdens:

"'O prophet. Verily We have sent you as a witness and a bearer of glad tidings and a warner, and as one who invites to Allah by His Permission, and as a lamp spreading light" (Al-Ahzab, The Confederates, 33:45-46)


"Be thankful for small mercies" goes the saying of old. But the mercy which we have been given is far from small. Rather the greatness of this mercy will enable us to live and die upon a way of success and contentment. This mercy is the Sunnah (way) of the prophet Muhammad and through it we -by the will of Allaah- will enjoy an everlasting life to come. Indeed in the messenger of Allaah you have the most beautiful pattern of conduct for him who hopes in Allaah and the last day, and remembers Allaah much" (Al-Ahzab, The Confederates, 33:21)

PROOF OF PROPHETHOOD


So one of the angels said to his companion, ‘If he were to be weighed against the whole of mankind he would outweigh them.
From Abu Dharr al-Ghifaaree (a Companion of Muhammad - peace be upon him) who said, "O Messenger of Allah, how did you know that your were a Prophet when you were commissioned to be so? So he replied, 'O Abu Dharr! Two Angels came to me while I was in the plains of Mecca, one of them came to the earth while the other remained between the heaven and the earth. Then one of them said to his companion: 'is this he?' The other replied: 'yes'. The first said: 'weigh him against a person' so I was weighed against him and I outweighed him. Then he said, 'weigh him against ten people' so I was weighed against ten and I outweighed them. Then he said, 'weigh him against a hundred people' so I was weighed against them and I outweighed them. Then he said, 'weigh him against a thousand people' so I was weighed against them and I outweighed them and it was as if I was watching them (the people) floating about me due to their lightness on the scales. So one of the angels said to his companion, 'if he were to be weighed against the whole of mankind he would outweigh them'"

Notes: Reported by ad-Daarimee (1/9) and via his route ibn Asaakir reported it as stated in 'al-Bidaayah' (2/276) and al-Uqailee as stated in 'al-Meezaan' (1/190).

Al-Albaanee said: 'it's isnaad is good, all of it's narrators are trustworthy, precise and well-known. And there are some words (of criticism) said concerning Ja'far bin Uthmaan (one of it's narrators) - and he is ibn Abdullaah bin Uthmaan - that does not matter (here) insha'allaah, and he was declared to be trustworthy by Abu Haatim….and the hadeeth as a large number of witnesses (shawaahid)…." (Silisilah as-Saheehah no. 2529)

Was Islam spread by the sword?

Many non-Muslims, when they think about Islaam, picture religious fanatics on camels with a sword in one hand and a Qur'an in the other.

This myth, which was made popular in Europe during the Crusades, is totally baseless.

First of all, the Noble Qur'an clearly says "Let there be no compulsion in religion".

In addition to this, Islaam teaches that a person's faith must be pure and sincere, so it is certainly not something that can be forced on someone. In debunking the myth that Islaam was "spread by the sword", the (non-Muslim) historian De Lacy O' Leary wrote: "History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islaam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever accepted." (Islaam at the Crossroads, London, 1923, p. 8.).

It should also be known that Muslims ruled Spain for roughly 800 years. During this time, and up to when they were finally forced out, the non-Muslims there were alive and flourishing. Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria and Jordan all have Christian and/or Jewish populations. If Islaam taught that all people are supposed to be killed or forced to become Muslims, how did all of these non-Muslims survive for so long in the middle of the Islaamic Empire?

Additionally, if one considers the small number of Muslims who initially spread Islaam from Spain and Morocco in the West to India and China in the East, one would realise that they were far too few to force people to become converts of a religion against their will. Additionally, the great empire and civilisation established by the Muslims had great staying power, its citizens were proud to be part of it.

The spread of Islaam stands in contrast to the actions of the followers of Christianity, who since the time of the Emperor Constantine have made liberal use of the sword - often basing their conduct on Biblical verses. This was especially true of the colonisation of South America and Africa, where native peoples were systematically wiped-out or forced to convert. It is also interesting to note that when the Mongols invaded and conquered large portions of the Islaamic Empire, instead of destroying the religion, they adopted it. This is a unique occurrence in history - the conquerors adopting the religion of the conquered! Since they were the victors, they certainly could not have been forced to become Muslims! Ask any of the over one billion Muslims alive in the world today whether they were forced! The largest Muslim country in the world today is Indonesia -- and there were never any battles fought there! So where was the sword? How could someone be forced to adhere to a spiritually rewarding and demanding religion like Islam?

..........
Prepared by: Abu 'Iyaad